Tag Archive: futures


Extinction timeline from nowandnext

This graphic is from nowandnext , the website of futurist Richard Watson, and I enjoyed reading it  as it predicts the extinction of many things we take for granted, one of them being futurists in 2050. At least I’ll be extinct after peace and quiet, spelling, getting lost and (my personal favourite) household chores and just before lists of predictions, physical pain and death are no longer.

The prospect of becoming extinct is not one that worries me, as the focus on endings is a powerful tool in foresight, and this is good example of how we can use predictions as a thinking exercise. The point is not to decide whether we think the prediction is right or wrong but using it as a way of exercising our foresight thinking muscles.

There is no explanation included on this artefact as to why futurists might become extinct, so the first step is to run a few short scenarios pulling together emerging issues to construct plausible images of 2050:

1. Computers are able to predict everything that happens – we enter the future of psychohistory or something like Suarez’s Daemon. This is the world of big data where we get enough information into computers, make them smart enough and hey presto, they are able to identify trends before they happen or manipulate events into predetermined timelines, so no need for futurists asking pesky questions about purpose.

2. Everyone becomes a futurist – we teach futures thinking in schools and therefore there is eventually no need for an occupation to do this. There is recognition that foresight is a critical thinking capacity that has to be developed in everyone.

3. Appreciation of the complexity of the world system becomes so widespread that the need for people to apply predictive thinking to it is regarded as quaint and old-fashioned.

4. Energy descent and climate change impacts mean that the future looks bleaker than the past and no-one want to pay someone else to tell them that.

We can see that there are a number of reasons why futurists might become irrelevant, most of which have some relationship to external (to me) factors that I may or may not have any influence on. This is one of the ways we can engage with predictions such as those listed in the timeline. In the face of this prediction, one of my options is to identify reasons why it may not occur, and use these as my comfort and reason for not acting. Alternatively, I apply the above scenarios to my business/community/self and run the likelihood of those scenarios occurring and consider the amount of influence I have on whether they turn out or not. I then decide how much energy I will apply to either bringing the prediction to fruition or trying to avert it. If I decide to expend energy on this prediction, I add it to my scanning frame and look for early signals of any of the scenarios unfolding.

This same process can be undertaken with any of the predictions on the timeline, so why not try it for yourself?

For instance, how does your future change once free roads become extinct in 2025? lost cost travel in 2030 or death in 2050?


Envisioning the City of the Future | Blog | design mind. This work caught my eye as it is an interesting view of the future of cities. Cities have become a big focus for sustainable development, social innovation and projections around the future due to the tipping point that was reached in 2008. As, for the first time in history, more than half the world’s human population (3.3 billion people) were living in urban areas. By 2030, this is expected to swell to almost 5 billion. “Many of the new urbanites will be poor. Their future, the future of cities in developing countries, the future of humanity itself, all depend very much on decisions made now in preparation for this growth.” http://www.unfpa.org/swp/2007/english/introduction.html

The New Cities Summit in Paris, the inaugural annual conference of the New Cities Foundation, came at the right time (May 2012). It brought together thought leaders in technology, infrastructure, architecture, energy, transport, national and local government, the media, academia, and the non-profit sector from all regions of the world. Seven hundred high-level urban thinkers and city shapers met to discuss the “first truly urban century.”

The report on the frog website and the ebooklet that can be found here indicated the types of discussion which were had for the duration of the conference.

The lives of the people living in those cities can be improved – and the impact of this growth on the environment reduced – by the use of “smart” technologies that can improve the efficiency and effectiveness of urban systems. Given that cities are, and always have been, about the clustering of people, digital innovations are now undoubtedly accelerating human interactions in urban environments and readying citizens for contributing to inclusive growth. By unlocking technology, infrastructure and public data, cities can open up new value chains that spawn innovative applications and information products that make possible sustainable modes of city living and working.

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Yesterday, I saw a link to the trailer for the new J.J Abrams TV series which is apparently slated for a Fall 2012 showing in the US. The publicity blurb below explains its premise.

Our entire way of life depends on electricity. So what would happen if it just stopped working? Well, one day, like a switch turned off, the world is suddenly thrust back into the dark ages. Planes fall from the sky, hospitals shut down, and communication is impossible. And without any modern technology, who can tell us why?

Now, 15 years later, life is back to what it once was long before the industrial revolution: families living in quiet cul-de-sacs, and when the sun goes down, the lanterns and candles are lit. Life is slower and sweeter. Or is it?

On the fringes of small farming communities, danger lurks. And a young woman’s life is dramatically changed when a local militia arrives and kills her father, who mysteriously – and unbeknownst to her – had something to do with the blackout. This brutal encounter sets her and two unlikely companions off on a daring coming-of-age journey to find answers about the past in the hopes of reclaiming the future.

From director Jon Favreau (“Iron Man,” “Iron Man 2”) and the fertile imaginations of J.J. Abrams and Eric Kripke (“Supernatural”), comes a surprising “what if” action-adventure series, where an unlikely hero will lead the world out of the dark. Literally.  (http://www.nbc.com/revolution/about/)

Putting to one side the plausibility, or not, of all electrical power suddenly evaporating, the depiction of how society might look 15 years after such an event is interesting from a foresight point of view. When I watched the trailer, I was immediately struck by the similarities with the work of James Howard Kunstler in his book ‘World Made by Hand‘ which is mentioned in a previous post.  The rise of warlords, and the move back to an agrarian way of life, alongside the dilapidation of the built environment are all features of his novel. Rather than the  overnight removal of electricity, Kunstler alludes to a gradual decay of infrastructure and services as the price of keeping everything going rises off the back of peak resources. In his world, there is community which is strong and interconnected but this is in an area of the US which is difficult to access. Urban areas and those rural areas close to large cities are less secure and many millions of people have died.

Revolution seems to take us back to a world which is similar to that described by Kunstler, with the urban areas reminiscent of the wild west in America shown in TV series such as Deadwood (but this time with ninja-like fight scenes). It will be interesting to watch the series with a foresight eye, to identify what the assumptions about the present have been and how these play out into the future. What I would like to see are some depictions of how we might move to a positive future in the face of such challenges, is it really our fate to be thrust into a violent world of oppression and fear?

Have a look at the trailer below and see what you think.

Amongst those people who are alert to the ‘perfect storm’ of climate change coupled with peak oil frustration is building as political debates seem to discuss everything else except this, the UN Copenhagen fiasco portends further international talk fests that accomplish little and the tiny steps attempted towards reform (“we might put a price on carbon”) are quickly tossed out of the balloon when some group complains. To many people actual progress is proceeding at a pre-global warming glacial pace. To those people the need to move to a low carbon or even carbon free energy future is critical if we are to prevent runaway global warming. Yet around them they see almost nothing is changing. In Australia we are digging the black and brown coal up as fast as we can and either sending it off to China or burning it to meet or urban energy needs to run our plasma televisions,  and air conditioners. Any entrepreneur who proposes a wind turbine farm is certainly going to be opposed by group objecting to the ruination of the landscape, the danger to wildlife or the impact on property prices. Meanwhile state governments invest in freeways rather than public transport and the proliferation of low cost airlines and the growth in per capita air miles is seen as an unproblematic ‘good’.

It is opportune that Vaclav Smil’s latest offering, Energy Transitions: History, Requirements, Prospects, has just landed. Smil is required, if uncomfortable reading, for anyone who professes a concern in matters to do with energy transition. In his previous writings Smil has outlined in forensic detail all aspects of our current energy system. In his previous books Smil has destroyed the optimistic claims proffered by alternative energy proponents that we can maintain our current economic and social systems by just changing from carbon-based systems to something else. The numbers just do not add up. So is Smil also impatient for change? No he is not.

In this book Smil outlines how the energy transformation that we must make, and we will make it, is a generational exercise. The history of energy system transformations show us that anything up to four generations would be needed to accomplish the bulk of the economic, political, scientific and social unwinding and rewinding that will have to take place. When we change how we get our energy, and especially if the energy that is coming gives a lower energy return on its investment then everything must change –  by everything he means how we live, work, feed ourselves, educate our children, form communities, relate to other people, form our geopolitical relationships, fight our wars, entertain ourselves and create art. Everything.

Smil’s latest warning is that people are underestimating the extent of change and overestimating how quickly the changes can occur. When things move slowly, as Smil says they must, then people will get frustrated, will toss out their political leaders because they are not ‘doing anything’, and then toss out the ones after that because they are no better. What will follow is decline in institutional respect, suspicion that others are ‘free riding’ on the backs of others who are trying to do the ‘right things’ and commercial enterprises will flee from investing in the necessary innovations.

Into this unpleasant scenario I inject myself and all the other like-minded souls who are concerned about the future. What should we do, given Smil’s prediction? I suggest we need to practice patience and purpose.

If Smil is right, and I think he is pretty close, then I think preaching and practicing patience is a good first step. We need to realise that we are unlikely to see the desired transition in our lifetimes. Rather than blame others for failing to do more we should adopt the philosophy of the people who built the great cathedrals and their like. Begin a monumental building process that will be completed and enjoyed by those who come after us. Ours is not the key generation, not the group who will save the world. It merely is the generation that realises that a lot needs to be done and so starting work is far more important that thinking about the end. Adopting and living to that purpose might be the best thing we can do.

Patience and purpose together. The necessary changes will be made quickest when someone starts, so we are the ones who can start now. We need the patience to realise that our individual actions will be largely invisible, like the actions of the person who lays one stone in a wall are largely invisible when the wall is completed.  We need the purpose to stay at the task while others are not doing likewise. Someone needs to start, I think it needs to be us.

Having lost my bag on a recent trip to Japan, it became obvious to me how much I rely on my ability to plan and then the opportunity to put that plan into place. I had packed clothes that I felt would be appropriate for the various activities and then found myself with nothing. Clothes could be purchased but with the difference in size between the average Japanese woman and me it was going to be a stretch. I found this quite discombobulating and reflected on my attachment to being comfortable with my stuff.

When things don’t go as planned is always a great time to reflect on what is important and what has ‘charge’ in a particular situation. I am not clothing conscious but I do like to feel comfortable, this wasn’t about that. This was ‘my stuff’ that had gone missing. I have been through a period of simplification and had shed a number of my possessions, so I have been contemplating the idea of letting go.  This reaction appeared to be about travelling and taking stuff with me to feel more at home in a strange place. My adult equivalent of a baby blanket. So what happens when it is not available?

For the past few days I have done without a high level ability to communicate, read signs and generally make myself understood. Life is reduced to the basics and that is enough. I think this feeling of enoughness is an interesting idea. Is it possible to be ‘full’ without being encumbered? I visited a Buddhist shrine in Nagoya and there was enough and no more. The tea ceremony, the design of the teahouse, the gardens designed for contemplation were all enough with nothing extra that wasn’t absolutely required. There was extreme beauty in this, a carving out of space for contemplation, which is seen as a luxury now in western society. So the luxury is in time, space and peace not in the trappings. When my stuff arrived, there was a requirement for me to ‘spend’ time unpacking, ironing and deciding what to wear. Previous to this I had not needed to use my time in such a way and could reflect, read, and rest unencumbered. This is the tension – what do we need to sustain us? Things or time?

I think that balancing these two requirements will become more and more important in the future as the cost of living increases, but we know we need to ‘buy’ more time to reflect and act in order to support ourselves and make wise decisions as the complexity around us increases.

There is a pair of questions about the future that when people are asked, no matter where in the world and when it was asked, they evoke the same set of answers.

The questions?

  1. Do you think you will have a good future?
  2. Do you think the world will have a good future?

The answers?

  1. Yes
  2. No

It seems a curious pair of answers when you first see them. We have an answer why we see that pair. You see people are confident about “I” futures – the ones that I control by my own actions – while people are less confident about “We” futures – the ones where a bunch of I’s need to act in a way that supports their mutual interest.

Thus we come to one of the most critical goals of doing foresight work – working with groups to help them create shared futures – “We” futures. While it is important that individuals feel hopeful about their own futures it is critical that we also develop hope in our shared futures too. These are the big ones that occupy a lot of our thoughts.

So can we do it? Yes we can (Doesn’t that sound familiar)?

We know how to do this by visiting a theory of moral reasoning – a philosophical approach called The Social Contract. In this theory of moral reasoning we should make decisions as if each and every one of us had contracted to act in our collective interest. Sounds cool doesn’t it?  The core of this theory is contained in a game of logic called The Prisoner’s Dilemma – if we can make the correct call in the game then we can always make moral decisions.

The game goes like this.

“You are in a totalitarian country and you are arrested by the police and charged with a crime you did not commit. You know that there is no group that is going to get you out of this situation; you have to get yourself out. You learn from your captors that someone else, someone called Smith, has also been arrested and is currently being interrogated along with you. Your captors tell you they must have some to charge with the crime. They don’t care who it is, either you or Smith will do. They offer you this deal. If you cooperate and give evidence against Smith and he refuses to cooperate then he goes to jail for 10 years. If Smith cooperates and gives evidence against you while you refuse to cooperate then you get the 10 years. If you both cooperate and give evidence against one another then you will each get 5 years. If you both refuse to cooperate, well they will have to release you both and then go and get another couple of people and start again.”

You don’t know Smith and will never meet Smith. So what do you say to your captor? Your best decision from your “I” perspective is to cooperate – either you get out if Smith doesn’t or you get 5 years if he does. The best outcome for both of you is a “We” future – both refuse and both go free. But here is the clincher – Do you trust Smith? If you act in such a way as to get both of you out, refuse, then Smith is out no matter what he decides. Because you acted in such a way as to expose yourself to hazard then a good future is possible for both of you. If you trust Smith then that is the only decision you can make. But can you trust someone that you have never met?

And that is what goes to the core of “We” futures – building ideas of good futures based on trusting the other party, even if we don’t know them and never will know them. The big car and house, the round the world holidays – If we both take it all then we both are in trouble. However, If I don’t cooperate and I trust you to do the same then we have a good future together – I trust you notwithstanding that you might betray me and take the holiday, car and house anyway. If I act in any other way then I’m consigning myself to a bad future.

But can I trust you …